KÔYASAN
   
Play title Karukaya Dôshin Tsukushi no Iezuto  In Japanese
Karukaya Dôshin and the Souvenir of Tsukushi [1]
Common title Kôyasan  In Japanese
Authors Namiki Sôsuke
Namiki Jôsuke
History

The play "Karukaya Dôshin Tsukushi no Iezuto" was originally written for the puppet theater (Bunraku) and staged for the first time in the 8th lunar month of 1735 in Ôsaka at the Toyotakeza. It was adapted for Kabuki the following year and staged for the first time in the 3rd lunar month of 1736 in Ôsaka at the Kado no Shibai (unknown casting).

Structure

"Karukaya Dôshin Tsukushi no Iezuto" is made up of 5 acts. "Kôyasan" is an important scene of the fifth act.

Key words Buzen
Chikuzen
Daimyô
Gidayû Kyôgen
Jidaimono
Jizô
Karukaya
Karukaya Dôshin
Karukaya Dôshin Monogatari
Katô Saemon Shigeuji
Kôga Jisshu
Kowakare
Kôyasan
Matsu
Nyûdô
Okugata
Tsukushi
Summary

Introduction

The Kyûshû daimyô Katô Saemon Shigeuji, sick of the hardness of humanity, has made up his mind to become a Buddhist priest. He entered priesthood on Mount Kôya and has changed his name to Karukaya Dôshin. His okugata Maki-no-Kata and his son Ishidômaru have come near Mount Kôya, searching for him. As all women and impure men are prohibited from making the ascent to this sacred place, Maki-no-Kata has to stay at an inn at the foot of the mountain while Ishidômaru goes alone to search for his lost father, who has made the vow to Buddha not to see his wife and children again in his life.

Kôyasan

Ishidômaru, leaning against a walking cane, has made the long and difficult journey up the mountain and encounters along the trail a group of priests. There are Anshinbô, Kietsubô, Sôetsubô, Gienbô and, the last but not the least, Karukaya Dôshin. Ishidômaru tells the priests he is looking for a "new priest" and the priests say this is very difficult question because of the vastness of the temple complex and the huge number of subtemples. New people enter priesthood every day at each of the 990 temples. He tells them that he is looking for his father, who parted from him when he was only 2 years old. He also tells them that he comes from the province of Tsukushi. The name of this province draws Karukaya Dôshin's attention. He asks who the boy is searching for and when Ishidômaru answers it is Katô Saemon Shigeuji, the priest realizes this young and courageous boy is indeed his son. He would like to admit his identity, but when he became a priest he made a strict vow to Buddha that he would cut off all ties with human society and give up all his worldly affections. He says that if the boy's father were to hear that his son had made the difficult journey from Tsukushi to Mount Kôya, he would be very proud and glad. But, now, Ishidômaru should go home to his mother as soon as possible because, if he would meet his father here, his father would not be able to introduce himself to his son. Anshinbô also tells Ishidômaru that he should leave before it gets dark. The priests exchange greetings with each other as they go back to their respective temples. Karukaya Dôshin sees them off. At the same time, a Buddhist song from a nearby temple, a sacred song about Jizô, the guardian deity of children, can be heard. Karukaya, alone with Ishidômaru, is left in deep thought.

Ishidômaru tells his sad story to Karukaya Dôshin. He says that he and his mother came together after the war led by Ôuchi Yoshihiro in Tsukushi. His mother is now at an inn at the foot of Mount Kôya. But she fell sick on the road and she may die pretty soon. Her only wish is to meet her husband one last time. Ishidômaru begs the priest to tell this story to his father so that they can meet just once before she dies. Both Karukaya Dôshin and Ishidômaru bitterly weep. Because of the tears on his face, Ishidômaru guesses this priest full of sympathy for him is none other than his father. Just as Karukaya is about to weaken, he hears the voice of his abbot Ajari who tells him he must not forget his vows. He finally rejects Ishidômaru, who is clinging to him, and tells him that the nyûdô Shigeuji, who was indeed here, went on a journey to practice austerities far from here. Ishidômaru must return to his mother immediately. Karukaya gives him some special medicine for her. He tells the boy to leave the mountain while there is still light and without revealing his identity, sadly Karukaya Dôshin parts from his son Ishidômaru [2]. He sees him off, climbing a slope and putting his hand on the branch of a pine tree (matsu). Due to the inner tension of Karukaya, the branch breaks and the priest falls while Ishidômaru goes away.

Notes

[1] The title "Karukaya Dôshin and the Souvenir of Tsukushi" came from "A Kabuki reader: history and performance".

[2] This qualifies the scene as a kowakare.

Iwai Shishimatsu and Sawamura Tosshô I playing the roles of Ishidômaru and Karukaya Dôshin in the drama "Zôho Tsukushi no Iezuto", which was staged in the 8th lunar month of 1832 at the Ichimuraza (print made by Utagawa Kunisada I)

 
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